Thursday, November 14, 2019
Waste Land Essay: Eluding Understanding :: T.S. Eliot Waste Land Essays
The Waste Land: Eluding Understanding The Waste Land is, to begin with, a poem that includes an interpretation as part of the poem, and it is therefore a poem that makes a problem of its meaning precisely by virtue of its apparent (and apparently inadequate) effort to explain itself. We cannot understand the poem without knowing what it meant to its author, but we must also assume that what the poem meant to its author will not be its meaning. The notes to The Waste Land are, by the logic of Eliot's philosophical critique of interpretation, simply another riddle--and not a separate one to be solved. They are, we might say, the poem's way of treating itself as a reflex, a "something not intended as a sign," a gesture whose full significance it is impossible, by virtue of the nature of gestures, for the gesturer to explain." And the structure of the poem--a text followed by an explanation--is a reproduction of a pattern that, as the notes themselves emphasize, is repeated in miniature many times inside the poem itself, where cultural expressions are transformed, by the mechanics of allusion, into cultural gestures. For each time a literary phrase or a cultural motif is transposed into a new context--and the borrowed motifs in The Waste Land are shown to have themselves been borrowed by a succession of cultures--it is reinterpreted, its previous meaning becoming incorporated by distortion into a new meaning suitable to a new use. So that the work of Frazer and Weston is relevant both because it presents the history of religion as a series of appropriations and reinscriptions of cultural motifs, and because it is itself an unreliable reinterpretation of the phenomena it attempts to describe. The poem (as A. Walton Litz argued some time ago) is, in other words, not about spiritual dryness so much as it is a bout the ways in which spiritual dryness has been perceived. And the relation of the notes to the poem proper seems further emblematic of the relation of the work as a whole to the cultural tradition it is a commentary on. The Waste Land is presented as a contemporary reading of the Western tradition, which (unlike the "ideal order" of "Tradition and the Individual Talent") is treated as a sequence of gestures whose original meaning is unknown, but which every new text that is added to it makes a bad guess at.
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